{"id":3030,"date":"2012-02-16T11:18:20","date_gmt":"2012-02-16T07:18:20","guid":{"rendered":"https:\/\/shahidov.com\/en\/?p=3030"},"modified":"2020-03-11T21:11:18","modified_gmt":"2020-03-11T17:11:18","slug":"huquqi-dovl%c9%99td%c9%99-pluralizm","status":"publish","type":"post","link":"https:\/\/shahidov.com\/en\/?p=3030","title":{"rendered":"H\u00fcquqi d\u00f6vl\u0259td\u0259 pl\u00fcralizm"},"content":{"rendered":"

\"\"<\/a>Pl\u00fcralizm lat\u0131nca \u00abpl\u00fcralis\u00bb s\u00f6z\u00fcnd\u0259n olub \u00ab\u00e7oxluq\u00bb dem\u0259kdir. Pl\u00fcralizm ictimai-siyasi h\u0259yatda daim yar\u0131\u015fda v\u0259 r\u0259qab\u0259t m\u00fcbariz\u0259sind\u0259 olan, bir-birind\u0259n as\u0131l\u0131 v\u0259 bununla yana\u015f\u0131, muxtar olan sosial, siyasi qruplar\u0131n, partiyalar\u0131n, t\u0259\u015fkilatlar\u0131n, ideyalar\u0131n v\u0259 bax\u0131\u015flar\u0131n \u00e7oxlu\u011fu m\u0259nas\u0131n\u0131 verir. Pl\u00fcralizmin siyasi, m\u0259d\u0259ni-m\u0259n\u0259vi iqtisadi, sosial v\u0259 s. n\u00f6vl\u0259ri m\u00f6vcuddur. T\u0259bi\u0259tin\u0259 g\u00f6r\u0259 pl\u00fcralizm c\u0259miyy\u0259td\u0259 normal sosial-siyasi m\u00fcnasib\u0259tl\u0259rin dir\u00e7\u0259lm\u0259 meyill\u0259rinin inki\u015faf\u0131n\u0131 stimulla\u015fd\u0131r\u0131r, prosesl\u0259r n\u0259zar\u0259t\u0259 m\u0259ruz qalmadan s\u0259rb\u0259st, m\u00fcst\u0259qil \u015f\u0259kild\u0259 inki\u015faf edir. Pl\u00fcralizm n\u0259tic\u0259sind\u0259 sosial-siyasi bax\u0131\u015flar\u0131n, \u0259laq\u0259l\u0259rin say\u0131 art\u0131r ki, bu \u0259laq\u0259l\u0259rd\u0259n, istiqam\u0259tl\u0259rd\u0259n h\u0259r biri \u00f6z muxtariyyat\u0131na do\u011fru inki\u015faf etm\u0259y\u0259 ba\u015flay\u0131r. Politoloqlar demokratik, h\u00fcquqi d\u00f6vl\u0259t quruculu\u011funda pl\u00fcralizmin inhisar\u00e7\u0131l\u0131\u011f\u0131n ist\u0259nil\u0259n formas\u0131n\u0131n \u0259leyhin\u0259 \u00e7\u0131x\u0131\u015f etdiyini g\u00f6st\u0259rm\u0259kl\u0259, pl\u00fcralist tipli \u00fcmumi m\u00fch\u00fcm \u0259lam\u0259tl\u0259rini d\u0259 qeyd edirl\u0259r:
\n– Sosial davran\u0131\u015f\u0131n h\u0259r\u0259k\u0259t dinamikas\u0131n\u0131 buxovlayan stereotipl\u0259rin \u00absilinib getm\u0259sini\u00bb stimulla\u015fd\u0131r\u0131r.
\n– Qeyri-d\u00f6z\u00fcml\u00fcy\u00fcn, qar\u015f\u0131durman\u0131n, d\u00fcnyan\u0131 ikiq\u00fctbl\u00fc varl\u0131q kimi anlama\u011f\u0131n \u0259saslar\u0131n\u0131 aradan qald\u0131r\u0131r.
\n– Sosial, ideya, konseptual f\u0259rql\u0259ndirm\u0259ni d\u0259y\u0259r v\u0259 norma kimi q\u0259bul ed\u0259r\u0259k \u015f\u0259xsiyy\u0259tin azadl\u0131\u011f\u0131 d\u0259r\u0259c\u0259sini art\u0131r\u0131r. Pl\u00fcralizm sosial qrup v\u0259 t\u0259b\u0259q\u0259l\u0259rin m\u00fcxt\u0259lifliyi \u015f\u0259raitind\u0259 formala\u015f\u0131r. Siyasi pl\u00fcralizmin formalar\u0131 m\u00fcxt\u0259lifdir. Bu, h\u0259m \u00e7oxpartiyal\u0131l\u0131q, h\u0259m hakimiyy\u0259tin m\u00fcvafiq s\u0259lahiyy\u0259tl\u0259r\u0259 malik olan m\u00fcxt\u0259lif m\u0259rk\u0259zl\u0259r\u0259 b\u00f6l\u00fcnm\u0259si, h\u0259m d\u0259 formal yox, h\u0259qiq\u0259t\u0259n, yerl\u0259rd\u0259 \u00f6z\u00fcn\u00fcidar\u0259nin inki\u015faf\u0131 v\u0259 \u00abd\u00f6rd\u00fcnc\u00fc hakimiyy\u0259tin\u00bb \u2013 m\u00fcst\u0259qil m\u0259tbuat\u0131n olmas\u0131 dem\u0259kdir.
\nPl\u00fcralizm siyasi n\u0259z\u0259riyy\u0259 prinsipi kimi f\u0259ls\u0259fi-metodoloji \u0259sas olmaqla n\u0259z\u0259ri fikrin a\u00e7\u0131ql\u0131\u011f\u0131 konsepsiyalar\u0131ndan \u00e7\u0131x\u0131\u015f edir. Bu konsepsiyaya g\u00f6r\u0259, h\u0259r bir intellektual prosesd\u0259 fikir ayr\u0131l\u0131\u011f\u0131 lab\u00fcd hald\u0131r. Elmi biliyin artmas\u0131 t\u0259liml\u0259rin \u00e7oxlu\u011fu ideyas\u0131n\u0131 r\u0259dd etmir, \u0259ksin\u0259, onlar\u0131n d\u0259rki \u00fc\u00e7\u00fcn toplayan konseptual pl\u00fcralizm\u0259 s\u00f6yk\u0259nir. Bel\u0259 halda pl\u00fcralizm bu v\u0259 ya dig\u0259r konsepsiyalar \u00e7\u0259r\u00e7iv\u0259sind\u0259 m\u00fc\u0259yy\u0259n prinsipl\u0259r\u0259 riay\u0259t etm\u0259yi inkar etmir. D\u00fcnyan\u0131n n\u0259z\u0259ri m\u0259nz\u0259r\u0259sinin yarad\u0131lmas\u0131na pl\u00fcralist yana\u015fma bilikl\u0259rin \u0259ld\u0259 edilm\u0259sinin m\u00f6vcud \u00fcsulunun m\u00fcst\u0259snal\u0131l\u0131\u011f\u0131na iddia ir\u0259li s\u00fcrm\u00fcr, lakin m\u00fcxt\u0259lif hipotezl\u0259rin z\u0259ruriliyini, onlar\u0131n inkar\u0131 \u00fc\u00e7\u00fcn a\u015fkarl\u0131\u011f\u0131 qanunil\u0259\u015fdir\u0259rk\u0259n, elmi axtar\u0131\u015f\u0131 obyektin daha adekvat d\u0259rkin\u0259 istiqam\u0259tl\u0259ndirir.
\nPl\u00fcralist demokratiya yaln\u0131z o zaman \u00abi\u015fl\u0259y\u0259\u00bb bil\u0259r ki, milli \u0259n\u0259n\u0259y\u0259 uy\u011fun g\u0259lsin, \u00f6z\u00fcn\u00fcn t\u0259c\u0259ss\u00fcm formalar\u0131 v\u0259 metodlar\u0131 il\u0259 milli m\u0259d\u0259niyy\u0259tl\u0259 \u00fczv\u00fc v\u0259hd\u0259td\u0259 olsun, milli \u015f\u00fcura l\u0259ngidici t\u0259sir g\u00f6st\u0259rm\u0259sin. Pl\u00fcralist demokratiya ictimai \u015f\u00fcuru pe\u015f\u0259-n\u0259z\u0259ri, siyasi-idar\u0259etm\u0259, h\u0259m\u00e7inin, k\u00fctl\u0259vi \u015f\u00fcura uy\u011fun g\u0259ldikd\u0259, milli \u015f\u00fcuru da m\u00fcasirl\u0259\u015fdirir, z\u0259nginl\u0259\u015fdirir.
\nSiyasi institutlara zidd durma\u011f\u0131n z\u0259ruriliyi meydana \u00e7\u0131xd\u0131qda sosial \u00fcmumilik pl\u00fcralizm\u0259 ehtiyac duyur. Pl\u00fcralizm bir siyasi prinsip kimi sosial sistemi m\u00fcxt\u0259lif, o c\u00fcml\u0259d\u0259n, \u0259ks, iqtisadi, sosial, etnik, m\u0259d\u0259ni, ekoloji v\u0259 prinsipc\u0259 m\u00fcst\u0259qil v\u0259 potensial olaraq \u00f6z\u00fct\u0259nzim olunan, d\u00f6vl\u0259t hakimiyy\u0259ti sah\u0259sind\u0259n k\u0259narda qalan, da\u015f\u0131y\u0131c\u0131lar\u0131 is\u0259 siyasi prosesin muxtar v\u0259 b\u0259rab\u0259rh\u00fcquqlu i\u015ftirak\u00e7\u0131lar\u0131 olan dig\u0259r f\u0259rdi v\u0259 ictimai m\u0259nafel\u0259rin qar\u015f\u0131l\u0131ql\u0131 t\u0259siri m\u0259kan\u0131 kimi t\u0259\u015fkil etm\u0259y\u0259 imkan verir.
\nH\u00fcquqi d\u00f6vl\u0259t quruculu\u011funda pl\u00fcralizm anlay\u0131\u015f\u0131n\u0131n yeri hardad\u0131r? Bu anlay\u0131\u015f c\u0259miyy\u0259td\u0259ki d\u0259y\u0259rl\u0259rin formala\u015fmas\u0131na nec\u0259 t\u0259sir g\u00f6st\u0259r\u0259 bil\u0259r? Bu sualla ziyal\u0131lar\u0131m\u0131za m\u00fcraci\u0259t etdik.
\nPolitoloq \u018fhm\u0259d \u015eahidov hesab edir ki,<\/strong> pl\u00fcralizm \u2013 bir m\u0259s\u0259l\u0259 \u0259traf\u0131nda bir ne\u00e7\u0259 f\u0259rqli fikir, m\u00fclahiz\u0259 v\u0259 metodlar\u0131n bir araya g\u0259lm\u0259si, m\u00fcxt\u0259lif fikrin normal q\u0259bul edilm\u0259si v\u0259 b\u00fct\u00fcn f\u0259rqli bax\u0131\u015flar\u0131n eyni h\u00fcquqlara malik olmas\u0131 dem\u0259kdir: \u00abM\u0259ntiqi olaraq, d\u00fc\u015f\u00fcns\u0259k, pl\u00fcralizm \u0259slind\u0259 c\u0259miyy\u0259tin inki\u015faf\u0131 dem\u0259kdir. D\u00f6vl\u0259tin qurulmas\u0131nda, idar\u0259 edilm\u0259sind\u0259 is\u0259 \u0259sas\u0259n siyasi pl\u00fcralizm \u00f6n\u0259mli rol oynay\u0131r. Siyasi pl\u00fcralizm is\u0259 m\u00fcxt\u0259lif fikirl\u0259r \u0259sas\u0131nda m\u00fc\u0259yy\u0259nl\u0259\u015f\u0259n r\u0259y, bir ne\u00e7\u0259 siyasi partiyan\u0131n bir istiqam\u0259td\u0259 m\u00fcxt\u0259lif fikirl\u0259rd\u0259 ortaq m\u0259xr\u0259c\u0259 g\u0259lm\u0259sidir. Siyasi pl\u00fcralizmin m\u00f6vcudlu\u011fu \u00fc\u00e7\u00fcn azad s\u00f6z v\u0259 azad K\u0130V, \u00e7oxpartiyal\u0131 sistem, azad se\u00e7ki, parlamentarizm, d\u00f6vl\u0259td\u0259n as\u0131l\u0131 olmayan ictimai t\u0259\u015fkilatlar\u0131n olmas\u0131 z\u0259ruridir. B\u00fct\u00fcn bu z\u0259ruri \u015f\u0259rtl\u0259r daxilind\u0259 d\u00f6vl\u0259t inki\u015faf edir, c\u0259miyy\u0259t yaln\u0131z v\u0259 yaln\u0131z t\u0259r\u0259qqiy\u0259 istiqam\u0259t al\u0131r. N\u00fcmun\u0259 kimi \u0259n qabaqc\u0131l Q\u0259rb d\u00f6vl\u0259tl\u0259rini g\u00f6t\u00fcr\u0259 bil\u0259rik. D\u00fcnyada \u00e7ox az d\u00f6vl\u0259t tap\u0131lar ki, pl\u00fcralizmin b\u00fct\u00fcn d\u0259y\u0259rl\u0259rin\u0259 riay\u0259t edir. Bizim \u00f6lk\u0259miz m\u00fcst\u0259qilliyinin iyirminci ya\u015f\u0131n\u0131 qeyd edib. Bu g\u00fcn Az\u0259rbaycanda yuxar\u0131da saladalanan d\u0259y\u0259rl\u0259rin ham\u0131s\u0131na tam riay\u0259t olundu\u011funu dem\u0259k bir az d\u00fczg\u00fcn olmazd\u0131. Amma t\u0259bii ki, \u00f6lk\u0259miz 90-c\u0131 ill\u0259rin Az\u0259rbaycan\u0131 deyil. 20 il \u0259vv\u0259lki pl\u00fcralizml\u0259 m\u00fcqayis\u0259d\u0259 bu g\u00fcn \u00f6lk\u0259miz \u00e7ox inki\u015faf edib \u2013 \u0259n az\u0131ndan Az\u0259rbaycanda bu g\u00fcn \u00e7oxpartiyal\u0131 sistem u\u011furla fa\u0259liyy\u0259t g\u00f6st\u0259rir, m\u00fcst\u0259qil media inki\u015faf edir, y\u00fczl\u0259rl\u0259 qeyri-h\u00f6kum\u0259t t\u0259\u015fkilatlar\u0131 var ki, n\u0259inki h\u00f6kum\u0259td\u0259n as\u0131l\u0131 deyil, h\u0259tta h\u00f6kum\u0259tin bu v\u0259 ya dig\u0259r sah\u0259d\u0259ki f\u0259aliyy\u0259tini k\u0259skin t\u0259nqid edir, h\u00f6kum\u0259t\u0259 \u00f6z t\u0259klifl\u0259rini rahat \u015f\u0259kild\u0259 ver\u0259 bilirl\u0259r. Lakin d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, h\u0259l\u0259 son olmamal\u0131d\u0131r. C\u0259miyy\u0259timizd\u0259 pl\u00fcralizm daha qabar\u0131q \u015f\u0259kild\u0259 ifad\u0259 olunmal\u0131d\u0131r. Eyni zamanda f\u0259rdi v\u0259 toplum maraqlar\u0131na x\u0259l\u0259l g\u0259tirm\u0259m\u0259k \u015f\u0259rtin\u0259 d\u0259 \u0259m\u0259l olunmal\u0131d\u0131r. \u00c7\u00fcnki, pl\u00fcralizm deyib d\u0259 kimins\u0259 \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tini al\u00e7altmaq d\u00fczg\u00fcn deyil. Bu, \u00e7ox h\u0259ssas bir sah\u0259dir v\u0259 buna diqq\u0259tl\u0259 yana\u015fmaq laz\u0131md\u0131r\u00bb.<\/em>
\nYazar \u2013 publisisit Hafiz Mirz\u0259nin fikrinc\u0259 h\u00fcquqi d\u00f6vl\u0259t quruculu\u011funda \u0259sas c\u0259h\u0259t kimi pl\u00fcralizm anlay\u0131\u015f\u0131n\u0131n \u00f6n\u0259 verilm\u0259si d\u00fczg\u00fcn deyil: \u00ab\u00d6n\u0259 qanunlar\u0131n aliliyi, ham\u0131n\u0131n qanun qar\u015f\u0131s\u0131nda b\u0259rab\u0259rliyi v\u0259 c\u0259miyy\u0259td\u0259 sa\u011flam r\u0259qab\u0259tin formala\u015fd\u0131r\u0131lmas\u0131 amili \u00e7\u0131xar\u0131lmal\u0131d\u0131r. C\u0259miyy\u0259t formala\u015fd\u0131qdan sonra pl\u00fcrealizm fayda ver\u0259 bil\u0259r. Amma b\u00fct\u00fcn bunlar olmadan birba\u015fa pl\u00fcrealizmin hakim m\u00f6vqey\u0259 qald\u0131r\u0131lmas\u0131 c\u0259hdl\u0259ri \u0259slind\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 qar\u015f\u0131 basq\u0131 niyy\u0259tin\u0259 v\u0259 mill\u0259ti s\u0131radan \u00e7\u0131xartmaq ist\u0259kl\u0259rin\u0259 xidm\u0259t ed\u0259c\u0259k. Nec\u0259 ki, m\u00fcst\u0259qilliyimizin ilk ill\u0259rind\u0259 bu hal \u00f6z\u00fcn\u00fcn f\u0259sadlar\u0131n\u0131 g\u00f6st\u0259rdi. H\u0259r k\u0259s a\u011fz\u0131na g\u0259l\u0259ni yazarsa, dan\u0131\u015farsa, h\u0259l\u0259 formala\u015fmam\u0131\u015f c\u0259miyy\u0259t bundan sars\u0131la bil\u0259r\u00bb.
\n\u00abM\u00fcst\u0259qil M\u0259tbuat M\u0259rk\u0259zi\u00bb \u0130ctimai Birliyinin s\u0259dri El\u00e7in Xalidb\u0259yli hesab edir ki, h\u00fcquqi d\u00f6vl\u0259t quruculu\u011funda pl\u00fcralizm anlay\u0131\u015f\u0131n\u0131n m\u00fcst\u0259sna yeri var: \u00ab\u00c7\u00fcnki pl\u00fcralizm azad v\u0259 s\u0259rb\u0259st d\u00fc\u015f\u00fcnc\u0259li insan\u0131n yeti\u015fm\u0259sind\u0259 t\u0259m\u0259l d\u0259y\u0259rl\u0259rd\u0259ndir. Pl\u00fcralizmin m\u00f6vcud olmad\u0131\u011f\u0131 c\u0259miyy\u0259tl\u0259r fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131 sah\u0259sind\u0259 \u0259lil c\u0259miyy\u0259tl\u0259r say\u0131l\u0131r. Pl\u00fcralizm c\u0259miyy\u0259td\u0259 v\u0259 siyasi idar\u0259\u00e7ilik sistemind\u0259 t\u0259zah\u00fcr ed\u0259n bir \u00e7ox eyb\u0259c\u0259rlikl\u0259rin aradan qald\u0131r\u0131lmas\u0131nda \u0259v\u0259zsiz rol oynayan prinsipdir. \u00d6lk\u0259sini v\u0259 xalq\u0131n\u0131 inki\u015fafa g\u00f6t\u00fcrm\u0259k ist\u0259y\u0259n h\u0259r hans\u0131 siyasi q\u00fcvv\u0259 ilk n\u00f6vb\u0259d\u0259 pl\u00fcralizm anlay\u0131\u015f\u0131n\u0131n c\u0259miyy\u0259tin g\u00fcnd\u0259lik h\u0259yat t\u0259rzin\u0259 \u00e7evrilm\u0259sin\u0259 nail olma\u011fa borcludur. \u018fks halda h\u0259min siyasi q\u00fcvv\u0259nin v\u0259dl\u0259ri v\u0259 etdikl\u0259ri g\u00f6zd\u0259n pard\u0259 asmaq c\u0259hdl\u0259rind\u0259n uza\u011fa ged\u0259 bilm\u0259z. Bir s\u00f6zl\u0259 sa\u011flam c\u0259miyy\u0259t yaratmaq, dig\u0259r \u00f6n\u0259mli d\u0259y\u0259rl\u0259rin c\u0259miyy\u0259td\u0259 yerini almas\u0131 \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 pl\u00fcralizm anlay\u0131\u015f\u0131n\u0131n siyasi idar\u0259\u00e7\u0131l\u0131k sistemin\u0259 sintez olunmas\u0131 olduqca vacibdir\u00bb.
\n\u0130slam Demokrat Partiyas\u0131n\u0131n s\u0259dri Tahir Abbasl\u0131 hesab edir ki, pl\u00fcralizm Q\u0259rb demokratiyas\u0131n\u0131n inki\u015faf\u0131 prosesind\u0259 ortaya \u00e7\u0131xm\u0131\u015f bir t\u0259cr\u00fcb\u0259dir: \u00abQ\u0259rbd\u0259 insan haqlar\u0131na dayanan modern h\u00fcquq sistemi oturu\u015fduqdan sonra siyasi, dini v\u0259 d\u00fc\u015f\u00fcnc\u0259 pluralizmi tan\u0131nm\u0131\u015fd\u0131. Y\u0259ni h\u0259r k\u0259sin \u00f6z d\u00fc\u015f\u00fcnc\u0259sin\u0259 s\u0259rb\u0259st \u015f\u0259kild\u0259 b\u0259yan etm\u0259 haqq\u0131. Daha \u0259ski zamanlar bir m\u0259zh\u0259bm\u0259rk\u0259zli d\u00f6vl\u0259tl\u0259r olurdu. D\u00f6vl\u0259tin m\u0259zh\u0259bin\u0259 aid olmayanlar\u0131n haqq\u0131 olmurdu. Din siyas\u0259td\u0259n ayr\u0131ld\u0131qdan sonra b\u00fct\u00fcn m\u0259zh\u0259bl\u0259r\u0259 ya\u015fam haqq\u0131 tan\u0131nd\u0131.
\nLiberalizm v\u0259 pluralizm bir yerd\u0259 inki\u015faf etdi. Bunun \u00fc\u00e7 \u0259sas\u0131 var:
\n1. \u0130qtisadi pl\u00fcralizm. D\u00f6vl\u0259t iqtisadiyatdan sorumlu olmur v\u0259 bazar iqtisadiyat\u0131na ke\u00e7ilir. Kimin n\u0259 i\u015fl\u0259 m\u0259\u015f\u011ful olaca\u011f\u0131n\u0131 d\u00f6vl\u0259tin m\u0259zh\u0259bi v\u0259 ya qeyri-m\u0259zh\u0259bi ideologiyalar\u0131 b\u0259lli etmir. Sovet d\u00f6n\u0259mind\u0259, ya da indiki \u0130randa oldu\u011fu kimi. Vergisini ver\u0259n h\u0259r k\u0259s qanun \u00e7\u0259r\u00e7iv\u0259sind\u0259 s\u0259rb\u0259st iqtisadi f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful olur.
\n2. Siyas\u0131 pl\u00fcralizm. H\u0259r k\u0259sin iqtidara g\u0259lm\u0259 haqq\u0131 var. Siyas\u0259tin leqall\u0131\u011f\u0131n\u0131 b\u0259lli ed\u0259n ilahi qanunlar deyil, x\u0259lqi irad\u0259dir, se\u00e7imdir. Siyasi pluralizmin ad\u0131na demokratiya deyilir. Demokratiya bir d\u0259y\u0259r deyildir, d\u0259y\u0259rl\u0259rin t\u0259tbiq edilm\u0259 mexanizmidir. Onun i\u00e7ind\u0259ki d\u0259y\u0259l\u0259rl\u0259r olmazsa, dini v\u0259 d\u00fc\u015f\u00fcnc\u0259 pluralizmi olmazsa, demokratiya \u0130randak\u0131 g\u00fcn\u0259 d\u00fc\u015f\u0259r. \u0130randa da se\u00e7im var, prezident, mill\u0259t v\u0259kill\u0259ri v\u0259 b\u0259l\u0259diyy\u0259l\u0259r se\u00e7ilirl\u0259r. Ancaq nec\u0259 se\u00e7ilirl\u0259r. T\u0259k bir d\u0259y\u0259r \u0259sas\u0131nda. D\u0259y\u0259rl\u0259rin pl\u00fcralizmi, d\u00fc\u015f\u00fcnc\u0259 v\u0259 din pluralizmi yoxdur. M\u0259s\u0259l\u0259n \u0130ran qanununda yaz\u0131l\u0131r ki, \u00f6lk\u0259nin m\u0259zh\u0259bi \u015fi\u0259dir. Qanunda bel\u0259 \u015fey yaz\u0131lmamal\u0131d\u0131r. M\u0259zh\u0259bi t\u0259yin ed\u0259n qanun deyil, insanlar\u0131n f\u0259rdi vicdan\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259 bu \u00f6lk\u0259d\u0259 dig\u0259r m\u0259zh\u0259bd\u0259n, yaxud dind\u0259n olan bir \u015f\u0259xsin prezident olmaq \u015fans\u0131 yoxdur.
\n3. D\u00fc\u015f\u00fcnc\u0259 v\u0259 dini pluralizm. Bu \u00fc\u00e7\u00fcnc\u00fc olmazsa, demokratiya da olmaz. \u0130nsnalar\u0131n idrak\u0131na, d\u00fc\u015f\u00fcnc\u0259sin\u0259 v\u0259 vicdan\u0131na se\u00e7im haqq\u0131 tan\u0131maq laz\u0131md\u0131r. D\u0259y\u0259rl\u0259r burada icad edilir v\u0259 demokratiya burada icad edil\u0259n d\u0259y\u0259l\u0259rin t\u0259tbiq vasit\u0259sidir. Bu \u00fczd\u0259n d\u0259 demokratiya metod v\u0259 formad\u0131r, m\u0259zmun deyildir. M\u0259zmun r\u0259qab\u0259td\u0259 olan d\u0259y\u0259l\u0259rl\u0259rin \u00f6z\u00fcn\u00fc h\u0259yata ke\u00e7irm\u0259 ist\u0259kl\u0259ridir\u00bb.
\nYaz\u0131 Az\u0259rbaycan Respublikas\u0131 Prezidenti yan\u0131nda K\u0130V-in \u0130nki\u015faf\u0131na D\u00f6vl\u0259t D\u0259st\u0259yi Fondunun maliyy\u0259l\u0259\u015fdirdiyi \u00abV\u0259t\u0259nda\u015f c\u0259miyy\u0259ti, h\u00fcquqi d\u00f6vl\u0259t quruculu\u011fu prosesi v\u0259 d\u00fcny\u0259vi d\u00f6vl\u0259t\u00e7ilik prinsipl\u0259rinin t\u0259bli\u011fi\u00bb layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 t\u0259qdim olunur\u00bb.<\/em><\/strong><\/p>\n

Oqtay Hac\u0131musal\u0131<\/strong>
\n “Xalq C\u0259bh\u0259si” q\u0259zeti, 15 Fevral 2012-ci il<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Pl\u00fcralizm lat\u0131nca \u00abpl\u00fcralis\u00bb s\u00f6z\u00fcnd\u0259n olub \u00ab\u00e7oxluq\u00bb dem\u0259kdir. Pl\u00fcralizm ictimai-siyasi h\u0259yatda daim yar\u0131\u015fda v\u0259 r\u0259qab\u0259t m\u00fcbariz\u0259sind\u0259 olan, bir-birind\u0259n as\u0131l\u0131 v\u0259 bununla yana\u015f\u0131, muxtar olan sosial, siyasi qruplar\u0131n, partiyalar\u0131n, t\u0259\u015fkilatlar\u0131n, ideyalar\u0131n v\u0259… <\/p>\n","protected":false},"author":1,"featured_media":3032,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[232],"tags":[],"class_list":["post-3030","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interview"],"jetpack_featured_media_url":"https:\/\/shahidov.com\/en\/wp-content\/uploads\/pluralizm.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/posts\/3030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3030"}],"version-history":[{"count":1,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/posts\/3030\/revisions"}],"predecessor-version":[{"id":12349,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/posts\/3030\/revisions\/12349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=\/wp\/v2\/media\/3032"}],"wp:attachment":[{"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shahidov.com\/en\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}