{"id":2462,"date":"2011-09-16T16:54:36","date_gmt":"2011-09-16T12:54:36","guid":{"rendered":"https:\/\/shahidov.com\/tr\/?p=2462"},"modified":"2020-03-12T15:06:35","modified_gmt":"2020-03-12T11:06:35","slug":"muasir-%c9%99d%c9%99biyyatda-azadliq-v%c9%99-demokratiya-var","status":"publish","type":"post","link":"https:\/\/shahidov.com\/tr\/?p=2462","title":{"rendered":"“M\u00dcAS\u0130R \u018fD\u018fB\u0130YYATDA AZADLIQ V\u018f DEMOKRAT\u0130YA VAR”"},"content":{"rendered":"

\"\"<\/a>\u018fhm\u0259d \u015eahidov: “G\u0259ncl\u0259r \u0259s\u0259rl\u0259rind\u0259 bir \u00e7oxlar\u0131m\u0131z \u00fc\u00e7\u00fcn arzuolunmaz ail\u0259 h\u0259yat\u0131 t\u0259rzind\u0259n yaz\u0131rlar”<\/strong>
\n“H\u0259r bir \u0259s\u0259r m\u00fc\u0259llifin z\u0259man\u0259sin\u0259 m\u00fcnasib\u0259tini ifad\u0259 edir”
\nBu yax\u0131nlarda g\u0259nc alim, \u015fair \u018fhm\u0259d \u015eahidovun “Qanun” n\u0259\u015friyyat\u0131nda “S\u0259n d\u0259 yer ver a\u015fka” adl\u0131 ilk \u015feirl\u0259r kitab\u0131 \u00e7apdan \u00e7\u0131x\u0131b. Onunla kitab\u0131n\u0131 v\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131 m\u00fczakir\u0259 etdik.
\n– H\u0259r bir s\u0259n\u0259t \u0259s\u0259ri d\u0259yi\u015f\u0259n tarixin d\u0259yi\u015f\u0259n \u00fcz\u00fcn\u0259 bir reaksiya il\u0259 yaz\u0131l\u0131r. Bu g\u00fcnl\u0259rd\u0259 \u015feirl\u0259r kitab\u0131n i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. Bu kitab haqq\u0131nda n\u0259 dem\u0259k ist\u0259rdin?<\/strong>
\n– \u018flb\u0259tt\u0259 ki, h\u0259r bir \u0259s\u0259r m\u00fc\u0259llifin z\u0259man\u0259sin\u0259 m\u00fcnasib\u0259tini, sevgisi v\u0259 nifr\u0259tini ifad\u0259 edir. Bir zamanlar \u015fairl\u0259r pad\u015fahlara r\u0259\u011fb\u0259tini ifad\u0259 edir, \u0259l\u00e7atmaz sevgil\u0259rini q\u0259l\u0259m\u0259 al\u0131rd\u0131larsa, indi m\u00fcasir d\u00f6vrd\u0259 \u0259d\u0259biyyat tamam ba\u015fqa m\u00f6vzular\u0131 i\u015f\u0131qland\u0131r\u0131r. Bu g\u00fcn sosial probleml\u0259rd\u0259n, m\u00fcharib\u0259l\u0259rin yaratd\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259rd\u0259n v\u0259 cavab\u0131z sevgil\u0259rd\u0259n daha \u00e7ox yaz\u0131l\u0131r. \u0130ndi g\u0259ncl\u0259r \u0259s\u0259rl\u0259rind\u0259 valideynl\u0259r\u0259 h\u00f6rm\u0259t v\u0259 izz\u0259td\u0259n daha \u00e7ox, s\u0259rb\u0259st ya\u015fam t\u0259rzind\u0259n b\u0259hs edir, ail\u0259 h\u0259yat\u0131n\u0131n m\u00fcasir, h\u0259tta m\u0259n dey\u0259rdim bir \u00e7oxlar\u0131m\u0131z \u00fc\u00e7\u00fcn arzuolunmaz t\u0259rzind\u0259n yaz\u0131rlar. M\u0259n is\u0259 bir q\u0259d\u0259r m\u00fchafiz\u0259kar insanam. H\u0259r \u015feyd\u0259 m\u00fcasirliyin t\u0259r\u0259fdar\u0131 olsam da, \u0259xlaqda, t\u0259rbiy\u0259d\u0259 sars\u0131lmaz d\u0259y\u0259rl\u0259rin saxlan\u0131lmas\u0131na \u00fcst\u00fcnl\u00fck verir\u0259m. \u00d6t\u0259n g\u00fcnl\u0259rd\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f “S\u0259n d\u0259 yer ver a\u015fka” adl\u0131 \u015feirl\u0259r kitab\u0131m is\u0259 poeziyada ilk add\u0131m\u0131md\u0131r. Bundan \u0259vv\u0259l bir elmi monoqrafiyam kitab \u015f\u0259klind\u0259 d\u0259rc olunsa da, \u0259d\u0259biyyatda ilk u\u011furumu m\u0259hz bu kitabla atd\u0131m. Kitab\u0131mda sevgi, v\u0259t\u0259np\u0259rv\u0259rlik, sosial m\u00f6vzularda \u015feirl\u0259rim v\u0259 “D\u00fc\u015fm\u0259n\u0259 ehtiram” adl\u0131 bir hekay\u0259m yer al\u0131b.
\n– \u015eeird\u0259n f\u0259ls\u0259f\u0259y\u0259, elmi ara\u015fd\u0131rmalardan m\u0259qal\u0259l\u0259r\u0259 kimi yol ke\u00e7mis\u0259n. Eyni zamanda siyas\u0259tl\u0259 m\u0259\u015f\u011fulsan. B\u0259s maraql\u0131d\u0131r, \u018fhm\u0259d \u015eahidov n\u0259 vaxt roman yazacaq?<\/strong>
\n– Lap \u0259vv\u0259ld\u0259n yarad\u0131c\u0131l\u0131\u011fa jurnalist kimi ba\u015flam\u0131\u015fd\u0131m. \u0130ndiy\u0259 kimi bir \u00e7ox q\u0259zetl\u0259rd\u0259 x\u0131rdal\u0131-irili m\u0259qal\u0259l\u0259rim \u00e7ap olunub. Daha sonra Rusiyada d\u0259rc olunan beyn\u0259lxalq “Novoe Russkoe Slovo” q\u0259zetinin Az\u0259rbaycan n\u00fcmay\u0259nd\u0259si kimi \u00e7al\u0131\u015fm\u0131\u015fam. Elmi f\u0259aliyy\u0259tim d\u0259 universitetd\u0259 oxudu\u011fum son ill\u0259rd\u0259n ba\u015flad\u0131. Bir \u00e7ox beyn\u0259lxalq elmi konfranslarda \u00e7\u0131x\u0131\u015flar\u0131m olub. 26 ya\u015f\u0131nda elmi dissertasiyam\u0131 u\u011furla m\u00fcdafi\u0259 etdim v\u0259 filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru elmi ad\u0131n\u0131 qazand\u0131m. \u015eeir yazma\u011fa is\u0259 son iki ild\u0259 ba\u015flam\u0131\u015fam. O ki qald\u0131 romana?! B\u0259lk\u0259 d\u0259 \u00f6z\u00fcn\u00fcz d\u0259 bilm\u0259d\u0259n \u0259n b\u00f6y\u00fck sirrimi a\u00e7m\u0131\u015f oldunuz (G\u00fcl\u00fcr). \u00c7\u00fcnki, haz\u0131rda ilk roman\u0131m \u00fcz\u0259rind\u0259 \u00e7al\u0131\u015f\u0131ram. G\u0259l\u0259n ilin birinci yar\u0131s\u0131nda yekunla\u015fd\u0131rma\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcr\u0259m. “Killerin m\u0259h\u0259bb\u0259ti” adlanan bu roman m\u00fcasir Rusiyada ba\u015f ver\u0259n hadis\u0259l\u0259ri \u00f6z\u00fcnd\u0259 \u0259ks etdirir. Romanda t\u0259kc\u0259 m\u0259h\u0259bb\u0259t deyil, eyni zamanda ictimai-siyasi m\u00f6vzulara da toxunulacaq. \u018fs\u0259rd\u0259 Az\u0259rbaycanla ba\u011fl\u0131 da maraql\u0131 m\u0259qamlar \u00f6z \u0259ksini tapacaq. Rusiya-Az\u0259rbaycan m\u00fcnasib\u0259tl\u0259rinin qaranl\u0131q t\u0259r\u0259fl\u0259rini \u0259d\u0259biyyat prizmas\u0131ndan i\u015f\u0131qland\u0131rma\u011fa \u00e7al\u0131\u015faca\u011fam.
\n– \u00c7a\u011fda\u015f \u0259d\u0259biyyat\u0131 nec\u0259 qiym\u0259tl\u0259ndirirsiniz?<\/strong>
\n– \u018fslind\u0259 m\u00fcasir \u0259d\u0259biyyatda haradasa azadl\u0131q v\u0259 demokratiyan\u0131n h\u00f6km s\u00fcrd\u00fcy\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcr\u0259m. G\u0259ncl\u0259r ist\u0259dikl\u0259ri m\u00f6vzuda yaza bilirl\u0259r, ciddi r\u0259qab\u0259t g\u00f6z qaba\u011f\u0131ndad\u0131r. \u0130st\u0259nil\u0259n yazar \u00f6z \u0259s\u0259rl\u0259rind\u0259, m\u0259tbuatda \u00e7\u0131x\u0131\u015flar\u0131nda r\u0259qibini a\u00e7\u0131q \u015f\u0259kild\u0259 t\u0259nqid ed\u0259 bilir, h\u0259tta bu azadl\u0131qdan sui-istifad\u0259 ed\u0259nl\u0259r t\u0259hqirl\u0259r\u0259 d\u0259 yol verirl\u0259r. M\u0259n bu tempi \u00e7ox b\u0259y\u0259nir\u0259m. Eyni zamanda \u00e7ox maraql\u0131 v\u0259 m\u00fcasir reall\u0131qlar\u0131 \u0259ks etdir\u0259n oxunaql\u0131 \u0259s\u0259rl\u0259r d\u0259 yaranmaqdad\u0131r.
\n– Kiml\u0259ri oxuyursunuz m\u00fcasir Az\u0259rbaycan \u015feirind\u0259n?<\/strong>
\n– \u015eeir m\u0259nim \u0259n k\u00f6vr\u0259k yerimdir. \u00d6z\u00fcm yazmaqla yana\u015f\u0131 dig\u0259r \u015fairl\u0259rin d\u0259 \u015feirl\u0259rini sev\u0259-sev\u0259 oxuyuram. M\u00fcasirl\u0259rimizd\u0259n Ramiz R\u00f6v\u015f\u0259ni, Vaqif Bayat\u0131l\u0131 Od\u0259ri, Salam Sarvan\u0131, Aq\u015fin Yeniseyi oxuyuram. Bu \u015fairl\u0259r m\u0259ni d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edir. Amma xalq \u015fairi Z\u0259limxan Yaqubu bir \u015fair kimi sevir\u0259m. O, m\u0259nim \u00fc\u00e7\u00fcn t\u00fck\u0259nm\u0259z enerji m\u0259nb\u0259yi, \u00e7a\u011flayan bir bulaqd\u0131r. \u00c7ox b\u0259y\u0259nir\u0259m onun \u00e7o\u015f\u011fusunu, s\u00f6z\u00fcn\u00fc, \u015feirl\u0259rini. Sevir\u0259m o insan\u0131.
\n– Art\u0131q g\u0259l\u0259n il otuz ya\u015f\u0131n olur. Otuz ya\u015f\u0131nda on s\u0259kkiz ya\u015fl\u0131 g\u0259ncl\u0259rin sevgi duy\u011fular\u0131n\u0131 ya\u015famaq v\u0259 yazmaq s\u0259ni k\u0259d\u0259r\u0259 b\u00fcr\u00fcy\u00fcrm\u00fc? Ya da s\u0259n on s\u0259kkiz ya\u015f\u0131nda eyni \u015f\u00f6vql\u0259 o e\u015fq \u015feirl\u0259rini yaza bil\u0259rdinmi?<\/strong>
\n– Ya\u015f\u0131m\u0131 yad\u0131ma salmay\u0131n l\u00fctf\u0259n (G\u00fcl\u00fcr). \u00c7\u00fcnki, m\u0259n fiziki olaraq ya\u015fam\u0131ram, m\u0259n ruh adam\u0131yam v\u0259 ya\u015f\u0131m\u0131n otuza yax\u0131nla\u015fmas\u0131na baxmayaraq, \u00f6z\u00fcm\u00fc 18 ya\u015fl\u0131 kimi hiss edir\u0259m. Dostlar\u0131m da h\u0259mi\u015f\u0259 deyir ki, \u018fhm\u0259d, s\u0259n u\u015faq kimis\u0259n lap. Bir az ciddi ol, a\u011f\u0131r apar \u00f6z\u00fcn\u00fc. Amma vallah deyib-g\u00fclm\u0259k, zarafatlar etm\u0259k v\u0259 u\u015faq kimi ya\u015famaq m\u0259nim t\u0259bi\u0259timd\u0259dir. Ruhum b\u00f6y\u00fcm\u0259yib h\u0259l\u0259. Tez-tez k\u00fcs\u0259 bilir\u0259m, \u00f6z\u00fcm-\u00f6z\u00fcm\u0259 a\u011flay\u0131ram, adi bir s\u00f6zl\u0259 kiml\u0259rd\u0259ns\u0259 inciy\u0259 bil\u0259r\u0259m. M\u0259nim h\u0259r \u015feyimi \u0259limd\u0259n als\u0131nlar, amma ac\u0131 s\u00f6zl\u0259 q\u0259lbim\u0259 toxunmas\u0131nlar. O ki qald\u0131 sevgiy\u0259, tan\u0131yanlar m\u0259ni vur\u011fun \u015f\u0259xs kimi q\u0259l\u0259m\u0259 verirl\u0259r. Bilmir\u0259m Az\u0259rbaycan dilind\u0259 bunu nec\u0259 ifad\u0259 edim ki, oxucularm\u0131z m\u0259ni d\u00fczg\u00fcn ba\u015fa d\u00fc\u015fs\u00fcnl\u0259r, amma rusca buna “vlyub\u00e7iv\u0131y \u00e7elovek” deyirl\u0259r. Y\u0259ni hans\u0131sa g\u00f6z\u0259l q\u0131z\u0131, \u015firin xan\u0131m\u0131 g\u00f6r\u0259nd\u0259 tez a\u015fiq oluram, ba\u011flan\u0131ram h\u0259min insana. H\u0259min insan \u0259l\u00e7atmaz olanda bir q\u0259d\u0259r m\u0259yus oluram. 18 ya\u015f\u0131nda is\u0259 tamam ba\u015fqa ab-havadayd\u0131m, ba\u015f\u0131m t\u0259hsil\u0259, elm\u0259 qar\u0131\u015fm\u0131\u015fd\u0131. Tamam ba\u015fqa planlar qururdum. \u0130ndi is\u0259, Allaha \u015f\u00fck\u00fcr, o planlar\u0131n \u0259ks\u0259riyy\u0259tin\u0259 nail olmu\u015fam, odur ki, sevgiy\u0259 h\u0259sr edir\u0259m \u00f6z\u00fcm\u00fc. \u00dcmumiyy\u0259tl\u0259, sev\u0259nd\u0259 v\u0259 \u00f6z\u00fcn\u00fcn d\u0259 sevildiyini hiss ed\u0259nd\u0259 insan \u00e7ox xo\u015fb\u0259xt olur.
\n– \u00c7a\u011fda\u015f Az\u0259rbaycan poeziyas\u0131 bu g\u00fcn hans\u0131 istiqam\u0259td\u0259 \u00f6z\u00fcn\u0259 y\u00f6n se\u00e7m\u0259lidir? \u018fn\u0259n\u0259y\u0259 sadiqlik, yoxsa ba\u015fdan sona inkar\u00e7\u0131l\u0131q?<\/strong>
\n– Vallah, m\u0259nc\u0259 \u0259d\u0259biyyatda hans\u0131sa konkret yol, c\u0131\u011f\u0131r se\u00e7m\u0259y\u0259 g\u0259r\u0259k yoxdur. H\u0259r \u015feyi \u00f6z axar\u0131na buraxmaq laz\u0131md\u0131r. Onda h\u0259r \u015fey t\u0259bii, g\u00f6z\u0259l v\u0259 saf olacaq. Kim\u0259s\u0259 hans\u0131sa \u0259s\u0259ri yazma\u011f\u0131 sifari\u015f etm\u0259k v\u0259 ya m\u0259cbur etm\u0259k d\u00fczg\u00fcn deyil. \u018fd\u0259biyyat h\u0259r bir insan\u0131n i\u00e7 d\u00fcnyas\u0131d\u0131r, daxili al\u0259mi, ruhun \u00f6z\u00fcn\u00fc ifad\u0259sidir. Bunu hans\u0131sa \u00e7\u0259r\u00e7iv\u0259y\u0259 salmaq olmaz. Qoy kim n\u0259 ist\u0259yirs\u0259, yazs\u0131n, n\u0259d\u0259n ist\u0259yirs\u0259, yazs\u0131n. Onsuz da ax\u0131rda oxucu h\u0259r \u015feyi saf-\u00e7\u00fcr\u00fck edir, \u0259n yax\u015f\u0131lar\u0131 yadda\u015flarda silinm\u0259z izl\u0259r burax\u0131r v\u0259 \u0259d\u0259biyyat \u0259b\u0259diyy\u0259t\u0259 \u00e7evrilir.
\n– Poeziya siyas\u0259td\u0259n \u00fcst\u00fcnd\u00fcr s\u0259nin n\u0259z\u0259rind\u0259, yoxsa siyas\u0259t poeziyadan? Y\u0259ni \u015fair oturub \u015feirini yazmal\u0131d\u0131r, yoxsa…<\/strong>
\n– \u00c7ox maraql\u0131 suald\u0131r. M\u0259nc\u0259, \u0259d\u0259biyyat h\u0259yat\u0131n \u00f6z\u00fcd\u00fcr v\u0259 bug\u00fcnk\u00fc h\u0259yat\u0131m\u0131zda ba\u015f ver\u0259n b\u00fct\u00fcn hadis\u0259l\u0259r \u0259d\u0259biyyatda da \u00f6z \u0259ksini tapmal\u0131d\u0131r. Sevgid\u0259 c\u0259r\u0259yan ed\u0259n prosesl\u0259r, c\u0259miyy\u0259timizd\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r, habel\u0259 \u00f6lk\u0259 v\u0259 d\u00fcnya siyas\u0259tind\u0259 c\u0259r\u0259yan ed\u0259n prosesl\u0259r \u0259d\u0259biyyatda da \u00f6z \u0259ksini tapmal\u0131d\u0131r. \u018fd\u0259biyyat c\u0259miyy\u0259td\u0259 maarifl\u0259ndirici funksiyan\u0131 oynamal\u0131d\u0131r. \u0130nsanlar hans\u0131sa \u0259s\u0259ri oxuyark\u0259n sevgid\u0259, h\u0259yatda ba\u015f ver\u0259n hadis\u0259l\u0259rd\u0259n ibr\u0259t d\u0259rsi g\u00f6t\u00fcrd\u00fcy\u00fc kimi siyas\u0259td\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259rd\u0259n d\u0259 x\u0259b\u0259rdar olmal\u0131d\u0131rlar.
\n– H\u0259r bir yazar\u0131n i\u00e7ind\u0259 g\u0259zdirdiyi, \u0259d\u0259biyyata g\u0259tirm\u0259k ist\u0259diyi m\u00f6vzular var. B\u0259s s\u0259n nec\u0259, el\u0259 bir \u015fey d\u00fc\u015f\u00fcn\u00fcrs\u0259nmi?<\/strong>
\n– T\u0259bii ki var. M\u0259n h\u0259mi\u015f\u0259 xalq\u0131m\u0131z\u0131n “mentalitet” ad\u0131yla \u00f6zl\u0259rin\u0259 xalta etdiyi b\u0259zi m\u0259nfi x\u00fcsusiyy\u0259tl\u0259ri s\u0131nd\u0131r\u0131b atmaq ist\u0259yir\u0259m. \u0130st\u0259yir\u0259m m\u0259hz bu m\u00f6vzular\u0131 \u0259hat\u0259 ed\u0259n v\u0259 h\u0259min m\u0259nfi x\u00fcsusiyy\u0259tl\u0259ri t\u0259nqid ed\u0259n \u0259s\u0259rl\u0259r yarad\u0131m. M\u0259s\u0259l\u0259n, toylar\u0131m\u0131z\u0131n, yaslar\u0131m\u0131z\u0131n ke\u00e7irilm\u0259 \u00fcsullar\u0131n\u0131 alt-\u00fcst edim, g\u0259ncl\u0259rin nec\u0259 sevdikl\u0259rini, daha do\u011frusu nec\u0259 tan\u0131\u015f olma\u011fa m\u0259cbur edildikl\u0259ri, insanlar\u0131m\u0131z\u0131n \u00f6zl\u0259ri \u00fc\u00e7\u00fcn deyil d\u0259, \u0259trafdak\u0131lar \u00fc\u00e7\u00fcn ya\u015fad\u0131qlar\u0131, \u0259ks\u0259riyy\u0259timizin kompleksl\u0259rin \u0259sirin\u0259 \u00e7evrildiyimizi v\u0259 bu kimi dig\u0259r m\u0259nfi c\u0259h\u0259tl\u0259ri darmada\u011f\u0131n ed\u0259 bil\u0259c\u0259k \u0259s\u0259rl\u0259r yazmaq v\u0259 c\u0259miyy\u0259t\u0259 t\u0259qdim etm\u0259k ist\u0259rdim. C\u0259miyy\u0259timizin bu m\u00f6vzularda oyanmas\u0131n\u0131 \u00e7ox ist\u0259rdim. M\u0259n bacarmasam da, kiml\u0259rins\u0259 bu m\u00f6vzular\u0131 g\u00fcnd\u0259m\u0259 da\u015f\u0131mas\u0131n\u0131 \u00e7ox ist\u0259yir\u0259m.<\/p>\n

S\u00f6hb\u0259tl\u0259\u015fdi: Oktay Hac\u0131musal\u0131<\/em>
\n“Xalq C\u0259bh\u0259si” q\u0259zeti, 16 Sentyabr 2011-ci il<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fhm\u0259d \u015eahidov: “G\u0259ncl\u0259r \u0259s\u0259rl\u0259rind\u0259 bir \u00e7oxlar\u0131m\u0131z \u00fc\u00e7\u00fcn arzuolunmaz ail\u0259 h\u0259yat\u0131 t\u0259rzind\u0259n yaz\u0131rlar” “H\u0259r bir \u0259s\u0259r m\u00fc\u0259llifin z\u0259man\u0259sin\u0259 m\u00fcnasib\u0259tini ifad\u0259 edir” Bu yax\u0131nlarda g\u0259nc alim, \u015fair \u018fhm\u0259d \u015eahidovun “Qanun” n\u0259\u015friyyat\u0131nda “S\u0259n… <\/p>\n","protected":false},"author":1,"featured_media":2463,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[89],"tags":[],"class_list":["post-2462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-musahib"],"jetpack_featured_media_url":"https:\/\/shahidov.com\/tr\/wp-content\/uploads\/ehmed.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2462"}],"version-history":[{"count":1,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2462\/revisions"}],"predecessor-version":[{"id":12562,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/2462\/revisions\/12562"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/2463"}],"wp:attachment":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}