{"id":3508,"date":"2012-07-17T18:27:30","date_gmt":"2012-07-17T14:27:30","guid":{"rendered":"https:\/\/shahidov.com\/tr\/?p=3508"},"modified":"2020-03-12T15:06:10","modified_gmt":"2020-03-12T11:06:10","slug":"%c9%99hm%c9%99d-sahidov-m%c9%99nim-yasadigim-sevgid%c9%99-daha-cox-h%c9%99sr%c9%99t-var","status":"publish","type":"post","link":"https:\/\/shahidov.com\/tr\/?p=3508","title":{"rendered":"\u018fHM\u018fD \u015eAH\u0130DOV: &#8220;M\u018fN\u0130M YA\u015eADI\u011eIM SEVG\u0130D\u018f DAHA \u00c7OX H\u018fSR\u018fT VAR&#8221;"},"content":{"rendered":"<p><strong><a href=\"https:\/\/shahidov.com\/tr\/wp-content\/uploads\/shahidov40.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-4260\" alt=\"shahidov\" src=\"https:\/\/shahidov.com\/tr\/wp-content\/uploads\/shahidov40.jpg\" width=\"292\" height=\"292\" \/><\/a>\u00ab\u2026 Art\u0131q sevgi \u015feirl\u0259ri yazan bir \u015fair kimi internetd\u0259 tan\u0131n\u0131ram\u00bb<\/strong><\/p>\n<p><em>G\u0259nc \u015fair \u018fhm\u0259d \u015eahidovun &#8220;Xalq C\u0259bh\u0259si&#8221; q\u0259zetin\u0259 m\u00fcsahib\u0259si<\/em><\/p>\n<p><strong>-\u018fhm\u0259d b\u0259y, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda t\u0259z\u0259 n\u0259 var, n\u0259 yox?<\/strong><br \/>\n-Yeni \u015feirl\u0259r yaz\u0131ram. \u00dcmumiyy\u0259tl\u0259, yazd\u0131qlar\u0131mda s\u00fcni, saxta, uydurma s\u00f6zl\u0259r yoxdu dey\u0259, dem\u0259k olar ki, b\u00fct\u00fcn \u015feirl\u0259rimin ham\u0131s\u0131nda \u00f6z hissl\u0259rimi yaz\u0131ram. \u015eeirl\u0259rimin \u0259ks\u0259riyy\u0259ti sevgi \u015feirl\u0259ridir. K\u00fcs\u0259nd\u0259, bar\u0131\u015fanda, sevdiyim insanla qovu\u015fanda hissl\u0259rimi \u015feir\u0259 \u00e7evirir\u0259m v\u0259 \u015feirl\u0259rimd\u0259n hiss olunur ki, \u018fhm\u0259d n\u0259 vaxt hans\u0131 stiuasiyada olub.<\/p>\n<p><strong>-Daha \u00e7ox k\u00fcs\u0259nd\u0259 yaz\u0131rsan, yoxsa bar\u0131\u015fanda?<\/strong><br \/>\n-\u018fvv\u0259lc\u0259 g\u0259lin sevginin ssenarisin\u0259, inki\u015faf m\u0259rh\u0259l\u0259l\u0259rin\u0259 baxaq. Birinci o sevgilini, o qad\u0131n\u0131 \u0259ld\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rsan. Bir az iztirab \u00e7\u0259kirs\u0259n, bir az \u0259zab \u00e7\u0259kirs\u0259n, bir az h\u0259sr\u0259t, bir az \u0259ziyy\u0259t \u00e7\u0259kirs\u0259n. Sonra hardasa qovu\u015fursan, biri- biriniz\u0259 isini\u015firsiniz. Birinci hans\u0131 s\u00f6z\u00fc harda dey\u0259c\u0259yini bilmirs\u0259n, sonra yava\u015f \u2014 yava\u015f onun kompleksl\u0259rin\u0259 \u00f6yr\u0259\u015firs\u0259n. Sonra aran\u0131zda ilk d\u0259f\u0259 ciddi m\u00fcnaqi\u015f\u0259 yaran\u0131r. G\u00fcnah kimd\u0259dir, kimd\u0259 deyil, amma yen\u0259 d\u0259 insan \u00e7al\u0131\u015f\u0131r ki, birinci o, bar\u0131\u015fs\u0131n. O bar\u0131\u015f\u0131qdan sonra inand\u0131r\u0131m s\u0259ni, tamam ba\u015fqa hissl\u0259r yaran\u0131r. B\u0259zi \u015feyl\u0259ri art\u0131q bilirs\u0259n. Bilirs\u0259n ki, art\u0131q bu s\u00f6z\u00fc buna dem\u0259k olmaz, bu h\u0259r\u0259k\u0259ti ona qar\u015f\u0131 el\u0259m\u0259k olmaz. M\u0259n\u0259 el\u0259 g\u0259lir ki, k\u00fcs\u00fcb \u2014 bar\u0131\u015fmaq sevgini g\u00fccl\u0259ndirir. \u018fg\u0259r kims\u0259 deyirs\u0259 ki, yox, m\u0259n sevgiliml\u0259 he\u00e7 k\u00fcs\u00fcb bar\u0131\u015fm\u0131r\u0131q, aram\u0131zda he\u00e7 bir problem yoxdu, m\u0259n onu sevgi adland\u0131rmazd\u0131m.<\/p>\n<p><strong>-S\u0259nin qaba\u011f\u0131nda \u0130Phone var, m\u0259nim qaba\u011f\u0131mda notbuk var. XXI \u0259srdir v\u0259 biz sevgi haqq\u0131nda dan\u0131\u015f\u0131r\u0131q. \u018fhm\u0259din fikrinc\u0259, \u00fcmumiyy\u0259tl\u0259, sevgi deyil\u0259n varl\u0131q n\u0259 m\u0259naya g\u0259lir?<\/strong><br \/>\n-Sevgi min ill\u0259r \u0259rzind\u0259 filosoflar\u0131n, \u015fairl\u0259rin, yaz\u0131\u00e7\u0131lar\u0131n a\u00e7a bilm\u0259dikl\u0259ri bir sual\u0131 s\u0259n m\u0259n\u0259 el\u0259 bir m\u0259qamda verirs\u0259n ki, bunu tam m\u0259nas\u0131 il\u0259 a\u00e7maq m\u00fcmk\u00fcn deyil. Amma yen\u0259 d\u0259 sevginin m\u0259n\u0259 g\u00f6r\u0259 bir t\u0259rifi var: insan h\u0259yatda n\u0259yins\u0259 u\u011frunda ya\u015fay\u0131rsa, s\u0259h\u0259r oyan\u0131b plan qurursa, kimins\u0259 yan\u0131nda m\u0259suliyy\u0259ti varsa, kim\u0259s\u0259 laz\u0131m oldu\u011funu bilirs\u0259, ona \u00f6yr\u0259\u015firs\u0259, d\u0259rdini \u2014 s\u0259rini h\u0259min adamla b\u00f6l\u00fcrs\u0259, ya\u015fanan b\u00fct\u00fcn bu hissl\u0259rin m\u0259cmu\u0259si m\u0259nc\u0259 el\u0259 sevginin \u00f6z\u00fcd\u00fcr. M\u0259n bunu bel\u0259 ba\u015fa d\u00fc\u015f\u00fcr\u0259m, amma bu t\u0259rifi n\u0259 q\u0259d\u0259r ideal t\u0259rif kimi verm\u0259k olar, bax o, bir q\u0259d\u0259r \u015f\u00fcbh\u0259lidir. \u00c7\u00fcnki, sevgini h\u0259r bir insan \u00f6z t\u0259f\u0259kk\u00fcr\u00fcn\u0259 uy\u011fun olaraq q\u0259bul edir.<\/p>\n<p><strong>-Dan\u0131\u015f\u0131\u011f\u0131ndan bel\u0259 m\u0259lum olur ki, s\u0259n daha \u00e7ox sevgid\u0259 h\u0259sr\u0259tin t\u0259r\u0259fdar\u0131san\u2026<\/strong><br \/>\n-Yox, t\u0259r\u0259fdar\u0131 deyil\u0259m.<\/p>\n<p><strong>-Amma bu s\u0259nd\u0259 daha yax\u015f\u0131 al\u0131n\u0131r\u2026<\/strong><br \/>\n-Bel\u0259 dey\u0259k ki, m\u0259nim ya\u015fad\u0131\u011f\u0131m sevgid\u0259 daha \u00e7ox h\u0259sr\u0259t var. Bayaq da qeyd etdiyim kimi \u015feirl\u0259rim m\u0259nim ke\u00e7irdiyim hissl\u0259rin t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. \u018fg\u0259r daha \u00e7ox h\u0259sr\u0259t \u015feirl\u0259ri varsa, dem\u0259li, sevgid\u0259 d\u0259 daha \u00e7ox h\u0259sr\u0259ti ya\u015fay\u0131ram. Hardasa bir g\u00fcn qovu\u015fanda bir h\u0259ft\u0259 h\u0259sr\u0259t \u00e7\u0259kir\u0259m, g\u00f6r\u0259 bilmir\u0259m. H\u0259rd\u0259n k\u00fcs\u00fcr\u00fck, d\u00f6rd \u2014 be\u015f g\u00fcn dan\u0131\u015fm\u0131r\u0131q. H\u0259sr\u0259t d\u0259 sevginin bir k\u0259d\u0259ridir. K\u0259d\u0259ri sevm\u0259k dey\u0259nd\u0259 is\u0259 yad\u0131ma h\u0259sr\u0259t d\u00fc\u015f\u00fcr.<\/p>\n<p><strong>-H\u0259sr\u0259t s\u0259n\u0259 stimul verir d\u0259 bel\u0259 \u00e7\u0131x\u0131r\u2026<\/strong><br \/>\n-T\u0259bii ki. H\u0259sr\u0259t insana stimul verir. \u0130nsan h\u0259r g\u00fcn, g\u00fcn\u00fcn iyirmi d\u00f6rd saat\u0131 yan\u0131nda oldu\u011fu insandan t\u0259bii ki, yorulur v\u0259 \u015feytan adam\u0131n ba\u015f\u0131na ba\u015fqa \u2014 ba\u015fqa fikirl\u0259r g\u0259tirir. Amma n\u0259 q\u0259d\u0259r \u00e7ox h\u0259sr\u0259td\u0259 qalsaq, bir o q\u0259d\u0259r \u00e7ox sevirik, bir az da ba\u011flan\u0131r\u0131q. V\u0259 o h\u0259sr\u0259t an\u0131ndan sonra qovu\u015fma an\u0131 g\u0259l\u0259nd\u0259 d\u00fcnyan\u0131n \u0259n xo\u015fb\u0259xt insan\u0131 olursan.<\/p>\n<p><strong>-\u0130lham p\u0259risi il\u0259 aran nec\u0259dir?<\/strong><br \/>\n-\u0130lham p\u0259risi? \u0130lham p\u0259risini ad\u0259t\u0259n he\u00e7 vaxt \u00e7a\u011f\u0131rm\u0131ram.<\/p>\n<p><strong>-\u00d6z\u00fc g\u0259lir?<\/strong><br \/>\n-\u00d6z\u00fc g\u0259l\u0259nd\u0259 lap gec\u0259 saat d\u00f6rd d\u0259 olsa, yatsam da yuxudan durub o \u015feiri yazmal\u0131yam. \u00c7\u00fcnki, i\u00e7imi da\u011f\u0131d\u0131r. H\u0259tta x\u0259st\u0259 olanda da, bir d\u0259 g\u00f6r\u00fcrs\u0259n ilham p\u0259risi g\u0259lir, durmamaq olmur, dururam. \u00d6z\u00fc g\u0259l\u0259nd\u0259 daha \u015firin olur, daha m\u0259hsuldar olur. \u00d6z\u00fcn \u00e7a\u011f\u0131rd\u0131nsa, o da bir ruhdur ax\u0131, h\u0259v\u0259ssiz g\u0259l\u0259c\u0259k v\u0259 s\u0259nin d\u0259 \u015feirin quru al\u0131nacaq. \u00d6z\u00fc h\u0259v\u0259sl\u0259 g\u0259l\u0259nd\u0259 is\u0259 daha maraql\u0131 al\u0131n\u0131r \u015feirl\u0259r.<\/p>\n<p><strong>&#8211; H\u0259v\u0259ssiz g\u0259ldiyi v\u0259 \u00f6z\u00fcn\u00fcn quru al\u0131nd\u0131\u011f\u0131n\u0131 hiss el\u0259diyin ne\u00e7\u0259 \u015feirin var?<\/strong><br \/>\n-Birinci \u015feirl\u0259r kitab\u0131nda bir altm\u0131\u015fa yax\u0131n \u015feir var. Onun \u0259ks\u0259riyy\u0259tind\u0259 ilham p\u0259risini zorla g\u0259tirmi\u015f\u0259m. \u00c7\u00fcnki, t\u0259z\u0259 \u2014 t\u0259z\u0259 ba\u015flayanda n\u0259s\u0259 yazmaq, n\u0259s\u0259 el\u0259m\u0259k h\u0259v\u0259sind\u0259 olursan. Amma bu ikinci \u015feirl\u0259r kitab\u0131n\u0131 ki indi haz\u0131rlay\u0131ram \u2014 \u00abSevdiyim qad\u0131n\u00bb \u2014 ordak\u0131 \u015feirl\u0259r kitab\u0131n\u0131n dem\u0259k olar ki,ham\u0131s\u0131 t\u0259bii olan hissl\u0259rdir. H\u0259v\u0259s i\u00e7im\u0259 dolub v\u0259 oturub o \u015feirl\u0259ri yazm\u0131\u015fam. T\u0259yyar\u0259d\u0259, qatarda, Moskvada d\u0259rs vaxt\u0131, yazma\u011f\u0131n m\u0259nim\u00e7\u00fcn yeri v\u0259 m\u0259qam\u0131 olmay\u0131b bu \u015feirl\u0259r kitab\u0131nda. Ona g\u00f6r\u0259 d\u0259 orijinal al\u0131n\u0131b. \u0130n\u015faallah b\u00fct\u00fcn \u00fcmidl\u0259rim el\u0259 ikinci kitabad\u0131r.<\/p>\n<p><strong>-Birinci kitabdan sonra reaksiyalar nec\u0259 oldu?<\/strong><br \/>\n-Birinci \u015feirl\u0259r kitab\u0131nda \u00e7ox sevdiyim bir \u015feir var idi. Ad\u0131 da bel\u0259 idi: \u00abS\u018fN D\u018f YER ver A\u015eKA!\u00bb B\u0259zi dostlar m\u0259ni q\u0131nad\u0131 ki, niy\u0259 e\u015fq yox, m\u0259hz T\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259 olan \u00aba\u015fk\u00bb m\u0259nim q\u0259na\u0259timc\u0259, T\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259 \u015feir daha g\u00f6z\u0259l s\u0259sl\u0259nir, daha g\u00f6z\u0259l al\u0131n\u0131r. Bu dil sevgi dilidir, romantik dildir. Kitab\u0131 da el\u0259 \u00abS\u018fN D\u018f YER ver A\u015eKA!\u00bb adland\u0131rmaq q\u0259rar\u0131na g\u0259ldim v\u0259 bu ad \u00e7ox i\u00e7im\u0259 yatm\u0131\u015fd\u0131. Sonradan g\u00f6rd\u00fcm yox, reaksiyalar bir q\u0259d\u0259r f\u0259rqlidir. \u0130nsanlar h\u0259r zaman bir az formall\u0131\u011fa aldan\u0131rlar. B\u0259zil\u0259ri kitab\u0131n ad\u0131n\u0131 t\u0259nqid el\u0259di. H\u0259m d\u0259 bir az m\u0259\u015f\u011ful anlar\u0131m idi, t\u0259qdimat m\u0259rasimini ke\u00e7irm\u0259k imkan\u0131m olmad\u0131. Amma m\u0259n bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m reaksiyalar maraql\u0131 idi, x\u00fcsus\u0259n d\u0259 internetd\u0259 olan reaksiyalar olduqca maraql\u0131 idi. Xan\u0131mlar m\u0259nim \u015feirl\u0259rimi daha \u00e7ox sevdil\u0259r. Daha \u00e7ox sevgi \u015feirl\u0259rimi sevdil\u0259r.<\/p>\n<p><strong>-Sevgi \u015feiri demi\u015fk\u0259n, \u018fhm\u0259d \u015eahidov nec\u0259 d\u00fc\u015f\u00fcn\u00fcr, sevgi \u015feirind\u0259 N\u00fcsr\u0259t K\u0259s\u0259m\u0259nlid\u0259n sonra yaranan bo\u015flu\u011fu \u018fhm\u0259d \u015eahidov doldura bil\u0259rmi?<\/strong><br \/>\n-\u0130st\u0259m\u0259zdim, N\u00fcsr\u0259t K\u0259s\u0259m\u0259nlinin h\u0259yat\u0131n\u0131 ya\u015fay\u0131m, amma \u015feirl\u0259rimiz hardasa \u00fcst \u2014 \u00fcst\u0259 d\u00fc\u015f\u0259 bil\u0259r. \u00c7\u00fcnki, art\u0131q sevgi \u015feirl\u0259ri yazan bir \u015fair kimi internetd\u0259 tan\u0131n\u0131ram. \u0130nternetd\u0259 m\u0259n\u0259 yazan insanlar\u0131n \u0259ks\u0259riyy\u0259ti g\u00f6r\u00fcr\u0259m ki, sevgi \u015feirl\u0259ri ist\u0259yir. Sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 \u0259sas\u0259n m\u0259nim sevgi \u015feirl\u0259rimi sevirl\u0259r, b\u0259y\u0259nirl\u0259r, payla\u015f\u0131rlar. \u0130nternetd\u0259n, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259n art\u0131q g\u00f6r\u00fcr\u0259m ki, ictimaiyy\u0259t m\u0259nim sevgi \u015fairi oldu\u011fumu q\u0259bul edirl\u0259r. Ya\u015fad\u0131qlar\u0131m\u0131, ke\u00e7irdiyim hissl\u0259rimi yaz\u0131ram, sanki \u015feirl\u0259rimi oxuculara yox, bir n\u0259f\u0259r\u0259 yaz\u0131ram, m\u0259hz bu s\u0259mim hissl\u0259r\u0259 g\u00f6r\u0259 d\u0259 q\u0259bul olunuram.<\/p>\n<p><strong>&#8211; E\u015fitdiyim\u0259 g\u00f6r\u0259 roman da yaz\u0131rsan\u2026<\/strong><br \/>\n&#8211; \u0130kinci kitab\u0131m\u0131n ad\u0131 \u00abSevdiyim qad\u0131n\u00bbd\u0131r. Burda da \u0259lliy\u0259 yax\u0131n \u015feir, bir d\u0259 kitabla eyni ad\u0131 da\u015f\u0131yan bir roman da yaz\u0131ram. Art\u0131q son tamamlama prosesl\u0259ri gedir. Romanda iki sev\u0259n g\u0259ncin, h\u0259yat\u0131 hardasa m\u0259nim ke\u00e7irdiyim hissl\u0259rl\u0259 \u00fcst \u2014 \u00fcst\u0259 d\u00fc\u015f\u0259n iki insan\u0131n m\u00fcnasib\u0259tl\u0259ri, sevgi hissl\u0259ri, tan\u0131\u015fl\u0131qlar\u0131, bir \u2014 birind\u0259n ayr\u0131 qalmalar\u0131, maddiyyata g\u00f6r\u0259 sevgid\u0259n uzaqla\u015fmalar, pe\u015fman\u00e7\u0131l\u0131qlar bu romanda \u00f6z \u0259ksini tap\u0131b. \u018fs\u0259rin q\u0259hr\u0259man\u0131 g\u0259nc sonunda \u00f6z sevgisi u\u011frunda el\u0259 bir f\u0259dakarl\u0131q edir ki, bir zamanlar onu maddiyyat \u00fc\u00e7\u00fcn t\u0259rk ed\u0259n \u015f\u0259xs \u2014 qad\u0131n \u00f6z\u00fc pe\u015fman olur. Bu hardasa yar\u0131faci\u0259vi, yar\u0131 ideal, \u00f6z sevgisi u\u011frunda can\u0131n\u0131 f\u0259da ed\u0259n g\u0259ncin h\u0259yat\u0131n\u0131n roman\u0131d\u0131r.<\/p>\n<p><strong>-Roman \u00abhappy end\u00bbl\u0259 bitir?<\/strong><br \/>\n&#8211; Sevgid\u0259 zaman \u2014 zaman ayr\u0131l\u0131qlar, h\u0259sr\u0259t olub. Bu romanda da roman\u0131n q\u0259hr\u0259man\u0131 g\u0259nc o\u011flan sevdiyi qad\u0131na \u00f6z can\u0131ndan bel\u0259 ke\u00e7m\u0259kl\u0259 s\u00fcbut edir ki, m\u0259n s\u0259ni sevir\u0259m.<\/p>\n<p><strong>-\u00d6l\u00fcr?<\/strong><br \/>\n-H\u0259l\u0259 sonlu\u011fu bitirm\u0259mi\u015f\u0259m. Amma \u0259hvali \u2014 ruhiyy\u0259md\u0259n as\u0131l\u0131d\u0131r, ola bilsin ki, \u00f6ld\u00fcrd\u00fcm.<\/p>\n<p><strong>S\u00f6hb\u0259tl\u0259\u015fdi: Oktay Hac\u0131musal\u0131, &#8220;Xalq C\u0259bh\u0259si&#8221; q\u0259zeti<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u2026 Art\u0131q sevgi \u015feirl\u0259ri yazan bir \u015fair kimi internetd\u0259 tan\u0131n\u0131ram\u00bb G\u0259nc \u015fair \u018fhm\u0259d \u015eahidovun &#8220;Xalq C\u0259bh\u0259si&#8221; q\u0259zetin\u0259 m\u00fcsahib\u0259si -\u018fhm\u0259d b\u0259y, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda t\u0259z\u0259 n\u0259 var, n\u0259 yox? -Yeni \u015feirl\u0259r yaz\u0131ram. \u00dcmumiyy\u0259tl\u0259,&hellip; <\/p>\n","protected":false},"author":1,"featured_media":4260,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[22,89],"tags":[],"class_list":["post-3508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-featured","category-musahib"],"jetpack_featured_media_url":"https:\/\/shahidov.com\/tr\/wp-content\/uploads\/shahidov40.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/3508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3508"}],"version-history":[{"count":1,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/3508\/revisions"}],"predecessor-version":[{"id":12547,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/posts\/3508\/revisions\/12547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=\/wp\/v2\/media\/4260"}],"wp:attachment":[{"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shahidov.com\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}